Review by Bill Doughty––
In Part I of our review of Gregg Easterbrook’s “The Blue Age: How the US Navy Created Global Prosperity –– and Why We’re in Danger of Losing It” we explored his thesis that the United States Navy is a force for good, keeping peace and stability on the seas, promoting prosperity, and reducing worldwide poverty.
Easterbrook says, “The United States would do well to recognize how many of its advantages are gifts of the sea.” Keeping sea lanes open the global commons from other nations’ ill intent and also from piracy means “open highways without trolls or tolls.”
We also touched on Easterbrook’s conclusion that a continued era of peace and prosperity requires nations' commitment to following international laws, which will lead to more international cooperation. That’s especially important for the world’s two biggest powers.
“The question of whether the blue age will continue comes down to this: whether the United States and China, the two most important nations of history, can get along,” Easterbrook writes. Can maritime cooperation be achieved on the “outlaw ocean” through empathy and mutual respect?
“Walking in another’s shoes is the essence of human understanding,” Easterbrook contends.
So, what is it like in China’s shoes?
Lights of Beijing and Tianjin, captured by the International Space Station orbiting 264 miles above, May 1, 2021. (NASA) |
In a deceptively easy style but with academic rigor, Easterbrook explains some of China’s feelings of victimization, its previous isolation, and its lack of enlightenment about human rights. He looks at the history of East/West interaction over centuries in or affecting China. And he shows some of the hypocrisy in dealing with the Middle Kingdom, including in recent history.
For example, President Trump’s second Secretary of State, Mike Pompeo, lectured Chinese leaders about their lack of democracy, then –– in an attack on our own democracy –– “told the world from the podium of the Department of State that the [U.S.] election outcome would be ignored and Trump would remain president.” Then there's the January 6, 2021 insurrection, seen by the world.
“Walking in China’s shoes does not mean excusing failings, including oppression of the Uighurs and Tibetans, betrayal of Hong Kong, stifling of free speech, ‘labor camps’ that are actually prisons, no constitutional rights, corruption top to bottom. In China there is plenty of disgrace to go around.
“Above all these, 1.4 billion human beings are living close together in a place that’s polluted and depleting its aquifers at an alarming rate. Modern China may not remain stable. Unstable societies may lash out. If China lashes out, the sea is the most likely setting.”
Easterbrook reminds his readers, “Capital C Communism has not failed some of the time; it has failed all of the time.” In large part, because the individual has a need to live free, not as vassals of an authoritarian state.
“The Western view of the world –– unbraced by the United States, the European Union, the United Kingdom, Canada, Australia, New Zealand, Norway, and increasingly by Japan and South Korea –– is the Enlightenment conclusion that the individual is more important than the state. The view is morally correct, is self-evident under natural law, is true in a metaphysical sense that exists independent of the empirical. The individual is more important than the state. That’s five hundred years of Western thought in one sentence.”
And individuals, once recognized as such, have rights, including the right to own property.
“The right to property is deceptively important, as it has been contested by many social systems, including fascist, autocratic, and communist. If at root your property is yours, just as your thoughts are yours, you have an incentive to build, create, and trade, profiting while helping others. If at root your property belongs to the commissar, prince, or Gauleiters, why work hard? That far-left and far-right nations are economically sluggish compared with the for-profit nations is explained in this way.”
Easterbrook warns against “fear of outsiders and assumption that change is automatically bad. Whatever might be true in a perfect world, in the actual world, opposition to change is a formula for being left behind.”
Ukraine President V. Zelensky meets Cmrs. John D. John, CO of USS Ross (DDG 71) during Exercise Sea Breeze 2021, Odessa, Ukraine. (MC2 Grosvenor) |
And what about Russia?
Then-Supreme Allied Commander Europe, Adm. James Stavridis holds a press conference with Russia Chief of Defense, Nov. 1, 2010. (Sebastian Kelm) |
“Since Russia about a decade ago gave up its hope of European Union membership, turning cold to the West, the Kremlin has resumed longing for the kind of maritime power that great nations possess. Russia’s moves against Crimea and Ukraine were seen in the West as owing to Putin’s ego. To the Kremlin, they were an attempt to fulfill centuries of Slavic desire for year-round access to warm waters.”
But intrusions into another nation is just one issue.
“A true global governance system for the blue water would eliminate flag-of-convenience loopholes, protect workers in fishing and shipping, impose strict antipollution rules, and create clear agreements about the mining of minerals on the seafloor. Prototype vessels that vacuum up nodules from the seabed discharge effluent that can pollute the towering deepwater columns essential to marine life, including the marine plants that release oxygen. If sea mining is to become common, a much better system, with close supervision, is required.”
Hope for better oversight rests in a document that is already in front of the international community, the “Law of the Sea.”
“No matter what, we need America to ratify the Convention on the Law of the Sea,” Easterbrook pleads. “The US position on this treaty is irrational. Irrational has been doing quite well in Washington, D.C., lately. But there must be international consensus on how to govern the seas. The sooner the world acts on this, the better.” International agreement and enforcement would protect fishing grounds and habitats, energy resources, and internet communication cables.
Easterbrook notes, “Since 1994 nearly every member of the Joint Chiefs of Staff, the leadership committee for the US military, has expressed support for the Law of the Sea.”
As for nuclear arms control:
“When he was president, Jimmy Carter, a former navy officer who had been the XO of a submarine, joined the Soviet Union in signing the treaty called SALT II, which aimed to reduce strategic nuclear weapons. SALT II begat an arms control regime now called NEW START. At the end of the Carter presidency, the United States and Soviet Union possessed about 54,000 nuclear bombs, according to the Federation of American Scientists; today the total is down to about 9,900. In 2009, Barack Obama won the Nobel Peace Prize for advocating elimination of nuclear explosives.”
After Trump took the United States out of the 1987 Intermediate-Range Nuclear Forces Treaty in 2018, the Russian Federation also withdrew. China was not a signatory.
Easterbrook says, “Full elimination of nuclear arms might backfire by allowing great-power fighting to resume –– but the smaller the inventory the better.”
Regarding submarines armed with such weapons, he writes, “Having them underwater and constantly changing position tells any leader that a nuclear first strike will fail. At least, any rational leader.”
Mahan (September 27, 1840 – December 1, 1914) died decades before nuclear weapons were developed. He was an extremely devout orthodox Christian who believed humans were preordained toward violence and war, as shown by Susanne Geissler, author of “God and Sea Power: The Influence of Religion on Alfred Thayer Mahan” (Naval Institute Press, 2015).
Geissler writes, “It is important to grasp that because of his theological views, Mahan did not view human nature as constantly improving … Therefore, he thought war never could or would be eliminated.” Geissler’s biography is indispensable in helping understand Mahan’s linear thinking and inability to consider a world at peace.
Alfred Thayer Mahan attended the First Hague Conference in 1899. |
[Of note, the League of Nations created the not-so-permanent “Permanent Court of International Law,” known as the "World Court,” in 1920; the court held its first session exactly one hundred years ago today, January 30, 1922 at the Hague, Netherlands. The United States never joined the World Court, and the court disbanded one year after WWII ended.]
Mahan’s beliefs were anchored in his interpretation of the Bible, sticking with Genesis but also solidly in the New Testament. “Based on his belief in original sin and the innate depravity of humankind, he believed that war was intrinsic to the human condition.”
Captain Mahan, front row, fifth from left, was CO of USS Chicago, circa 1893-95. (NHHC) |
Geissler’s “God and Sea Power” is a compelling read, especially helpful in further explaining Easterbrook’s critique of Mahan in “The Blue Age.”
Easterbrook has his own list of related and recommended books. And there are a number we’ve featured here on the Navy Reads blog, including Robert Kaplan’s “Monsoon,” James Stavridis’s “Seapower,” Eri Hotta’s “Japan 1941,” Evan Thomas’s “Sea of Thunder,” and Hampton Sides’s “In the Kingdom of Ice.”
Like Steven Pinker, author of "The Better Angels of Our Nature," Easterbrook is an optimist. After all, he is the author of "The Progress Paradox" and "It's Better Than It Looks." He notes how the United States has a vast array of strong allies, while Russia and China have only a handful of friends; in Russia's case: Iran, Syria, and Venezuela. Easterbrook lauds the fact that at least until 2016 China had been previously invited to the Rim of the Pacific exercise at Pearl Harbor, Hawaii, and PLA(N) ships were welcomed with a spirit of aloha.
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