By Bill Doughty––
The “Big Lie” of Frederick Douglass’s time on earth was slavery. Generally, white people in the South (and many in the North) not only accepted enslavement of people with dark skin, they embraced the idea, justifying it with Bible passages such as Genesis 9, 18–27, Leviticus 25:44–46, and Paul’s Epistles to the Ephesians and Colossians.
Douglass wrote about his experience as a slave, free man, and abolitionist in “Narrative of a Slave.” In “Narrative” and decades later in “My Escape from Slavery,” Douglass recounted how the sea called to him, how he was helped to learn to read in a shipyard, and how he escaped enslavement in a sailor’s uniform. We presented excerpts in our Navy Reads, “The Naval Inspiration of Frederick Douglass,” in June 2020.
The Library of America offers more of Douglass’s brilliant writing in “Douglass: Speeches & Writings” (2022, edited by David W. Blight).
Douglass confronted the Big Lie of his time with frustrated passion, a strong moral compass, and a call to arms on behalf of the truth, justice, and the ideals of the American Dream. He called for responsibility, accountability, and (as inspired by Thomas Paine) “common sense.”
His often acerbic insights reached new heights during the Civil War, during Reconstruction, and as African Americans gained more power and influence in the face of voting suppression, discrimination, and hate crimes, including lynchings. Douglass called for responsibility and accountability of the nation's leaders.
On Accountability –– For the President; For the Union; By Government of the People:
- “The President of the United States seems to possess an ever increasing passion for making himself appear silly and ridiculous, if nothing worse. Since the publication of our last number he has been unusually garrulous, characteristically foggy, remarkably illogical and untimely in his utterances, often saying that which nobody wanted to hear, and studiously leaving unsaid about the only things which the country and the times imperatively demand of him.” (09/1862)
- “Experience demonstrates that our safety as a nation depends upon our holding every officer of the nation strictly responsible to the people for the faithful performance of duty. This war has developed among other bad tendencies, a tendency to shut our eyes to the mistakes and blunders of those in power … Our rulers are the agents of the people. They are fallible men. They need instruction from the people, and it is no evidence of a factions disposition that any man presumes to condemn a public measure if in his judgment that measure is opposed to the public good.” (07/04/1862)
- “The structure of the American Constitution and Government imply the existence among the whole people of a fraternal good will, an earnest spirit of co-operation for the common good, a mutual dependence of all upon each and of each upon all. The Government is not enthroned above the people but is of, by and through the people. A despotic form of Government with its standing armies, holds its existence in large measure independently of the people and in some sort against the people, looking at them very much as a slave-holder regards his slaves, to be worked and fed when obedient, and to be flogged and otherwise punished when they disobey. When such people raise an insurrection and are put down, the path before them is plain and simple: It is submission. To obey is the fulfillment of the whole law of despotism.—But our form of Government contemplates in such a case something more than mere cold obedience. It not only requires this, but a cordial co-operation. Its whole machinery is deranged when one of its parts fail to perform its functions. The rebellion has paralyzed the Federal Government in all the rebel States, but putting down the rebels in arms does not necessarily cure this paralysis. The benumbed or dead state must be called into life, and for this the highest wisdom must be employed. The State Senate, the State Legislature, the State Courts, the State Governors, and officers generally have to be gathered in under the fold of the Constitution and Union, and brought to co-operate in good faith with the National Government. How all this shall be done, is one of the great questions of the future.” (11/1862)
- “A man sets out in life with honest principles and with high purposes inspired at the family hearthstone, and for a time steadily and scrupulously keeps them in view. But at last under the influence of some powerful temptation he is induced to violate his principles and push aside his sense of right. The water from the first moment is smooth about him, but soon he finds himself in the rapids. He has lost his footing. The broad flood, resistless as the power of fate, sweeps him onward, from bad to worse, he becomes more hardened, blind and shameless in his crimes till he is overtaken by dire calamity, and at last sinks to ruin. Precisely this has been the case with the American people. No people ever entered upon the pathway of nations, with higher and grader ideas of justice, liberty and humanity than ourselves. There are principles in the Declaration of Independence which would release every slave in the world and prepare the earth for a millennium of righteousness and peace. But alas! We have seen that declaration intended to be viewed like some colossal statue at the loftiest altitude, by the broad eye of the whole world, meanly subjected to a microscopic examination and its glorious universal truths craftily perverted into seeming falsehoods. Instead of treating it, as it was intended to be treated, as a full and comprehensive declaration of the equal and sacred rights of mankind, our contemptible negro-hating and slaveholding critics, have endeavored to turn it into absurdity by treating it as a declaration of the equality of man in his physical proportions and mental endowments. This gross and scandalous perversion of the true intents of meaning of the declaration did not long stand alone. It was soon followed by the heartless dogma, that the rights declared in that instrument did not apply to any but white men. The slave power at last succeeded, in getting this doctrine proclaimed from the bench of the Supreme Court of the United States.” (07/04/1862)
- “Do not ask me what will be the final result of the so-called negro problem. I cannot tell you. I have sometimes thought that the American people are too great to be small, too just and magnanimous to oppress the weak, too brave to yield up the right to the strong, and too grateful for public services ever to forget them or fail to reward them. I have fondly hoped that this estimate of American character would soon cease to be contradicted or put in doubt. But the favor with which this cowardly proposition of disfranchisement has been received by public men, white and black, by Republicans as well as Democrats, has shaken my faith in the nobility of the nation. I hope and trust all will come out right in the end, but the immediate future looks dark and troubled. I cannot shut my eyes to the ugly facts before me. Strange things have happened of late and are still happening. Some of these tend to dim the lustre of the American name, and chill the hopes once entertained for the cause of American liberty. He is a wiser man than I am, who can tell how low the moral sentiment of this republic may yet fall. When the moral sense of a nation begins to decline and the wheel of progress to roll backward, there is no telling how low the one will fall or hear the other may stop. The downward tendency already manifest has swept away some of the most important safeguards. The Supreme Court has surrendered. State sovereignty is restored. It has destroyed the civil rights Bill, and converted the Republican party into a party of money rather than a party of morals, a party of things rather than a party of humanity and justice. We may well ask what next? The pit of hell is said to be bottomless. Principles which we all thought to have been firmly and permanently settled by the late war, have been boldly assaulted and overthrown by the defeated party.” (01/09/1894)
Douglass recognized the corrosive aspects of fear. He called for hope and optimism in an era of negativity and hypocrisy, personified in the Big Lie of slavery. He called for integration of the military, expanded rights for women, respect for the rule of law, and diversity in society. And he demanded a government of the people, by the people, for the people.
We hope this series of Navy Reads reviews of Douglass’s “Speeches & Writings” will pique readers’ interest in the full works of the great abolitionist. Some leaders who seek power would prefer to ban books about African American history, including the Big Lie of slavery and the ongoing struggle for civil rights. The words of Frederick Douglass remain alive and relevant more than a century later. His words inspired great American presidents, including Abraham Lincoln, Barack Obama, Harry S. Truman John F. Kennedy, Lyndon B. Johnson –– and Jimmy Carter.
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