Thursday, April 24, 2025

‘Origins of Totalitarianism’ in Context


Review by Bill Doughty

Seventy-five years ago, in her preface to the first edition of “The Origins of Totalitarianism,”  Hannah Arendt warned of the rise of authoritarianism. She decried the complacency of people in accepting and even supporting antisemitism, imperialism and totalitarianism.


Her preface to her first edition, written in 1950, describes dark clouds of pessimism just five years after World War II and in the heart of the Cold War with the Soviet Union. The dark clouds in these excerpts (from the preface) sound familiar today:

“Never has our future been more unpredictable, never have we depended so much on political forces that cannot be trusted to follow the rules of common sense and self-interest - forces that look like sheer insanity…”

“Desperate hope and desperate fear often seem closer to the center … than balanced judgment and measured insight.”

“To yield to the mere process of disintegration has become an irresistible temptation…”

“The totalitarian attempt at global conquest and total domination has been the destructive way out of all impasses. Its victory may coincide with the destruction of humanity; wherever it has ruled, it has begun to destroy the essence of man.”

“And if it is true that in the final stages of totalitarianism an absolute evil appears (absolute because it can no longer be deduced from humanly comprehensible motives)…”

We have reviewed Hannah Arendt’s remarkable book several times over the years. In this review, we are focusing on Arendt’s preface to the first edition as well as a compelling introduction by historian Anne Applebaum in the recently reprinted Mariner Classics HarperCollins paperback (2024). 

Applebaum puts Arendt’s warnings against authoritarians in context, including those who lie, grift, and threaten to invade neighboring nations as well as promote inequality in society.


The world has experienced an increase in inequality, xenophobia and extremism in recent years. That combination has led to a rise in autocracies, kleptocracies, and oligarchies over free-thinking, people-powered, and liberal democracies. 


According to Applebaum, the rule of power and force wants to overtake public order and rule of law. Even the antisemitism and imperialism Arendt writes about, along with totalitarianism, is on the rise. Unfortunately, complacency, submission, and blind obedience have allowed those anti-freedom (what Arendt calls “evil”) forces to take hold. Applebaum writes:

“And yet the questions Arendt asks remain absolutely relevant today. She was fascinated by the passivity of so many people in the face of dictatorship, by the widespread willingness, even eagerness, to believe lies and propaganda— just consider the majority of Russian people today, unaware that there is even a war going on next door and prevented by law from calling it such. In the totalitarian world, trust has dissolved. The masses ‘believe everything and nothing, think that everything was possible and that nothing was true. To explain this phenomenon, Arendt zeroes in on human psychology, especially the intersection between terror and loneliness. By destroying civic institutions, whether sports clubs or small businesses, totalitarian regimes kept people away from one another and prevented them from sharing creative or productive projects. By blanketing the public sphere with propaganda, they made people afraid to speak with one another. And when each person felt himself isolated from the rest, resistance became impossible. Politics in the broadest sense became impossible too: ‘Terror can rule absolutely only over men who are isolated against each other.. Isolation may be the beginning of terror; it certainly is its most fertile ground; it always is its result.’ 

Reading that account now, it is impossible not to wonder whether the nature of modern work and information, the shift from ‘real life’ to virtual life and the domination of public debate by algorithms that increase emotion, anger, and division, hasn't created some of the same results. In a world where everyone is supposedly ‘connected,’ loneliness and isolation once again are smothering activism, optimism, and the desire to participate in public life. In a world where ‘globalization' has supposedly made us all similar, a narcissistic dictator can still launch an unprovoked war on his neighbors. The twentieth. century totalitarian model has not been banished; it can be brought back, at any place and at any time.”

Military leaders have long studied the wisdom of Hannah Arendt and other thinkers. Arendt’s “The Origins of Totalitarianism” is on the DOD Overdrive Professional Reading List. It was listed on the U.S. Naval Institute Proceedings site as a recommended book in 2008. In 2013, retired U.S. Army General, Stanley McChrystal, discussed his book, "My Share of the Task: A Memoir,” at the Hannah Arendt Center.

Monday, January 20, 2025

‘On Freedom’ Found Haiku, Finding Wisdom

Review by Bill Doughty

Timothy Snyder dedicates “On Freedom” (Crown New York, 2024) “to those who wish to be free.” He attempts to define “freedom” –– positive freedom –– as not destruction and absence of things, but creation and presence of values, including the right kind of moral and political values.


“Virtue,” he writes, “is an inseparable part of freedom.”


So, too, is accountability, honesty, humility, and rule of law.


His book begins on a train in Ukraine, one of three trips to the democratic country he writes about after Putin’s Russia invaded its neighbor.

Snyder takes us along as he travels to and through Ukraine and contemplates the birth of the idea of freedom and democracy in ancient Greece. His writing is beautiful, poignant, and painful –– especially in light of the current state of affairs in the United States and the world where storm clouds seem to be gathering.


He condemns the rise of autocracy, oligarchy, inequality, and what he calls “sadopopulism.” And he offers prescriptions for standing up to greed, grift, and the abuse of power.

“As the future crashes in, we can panic and blame others. Those predictable reactions make us part of the mob and the catastrophe. Or we can, as free people, take responsibility, look deep into Earth’s past, and save the world.”

Freedom must be fought for. It is not a birthright, and it is not preordained. “The moment you believe that freedom is given, it is gone,” he warns.


A recurring theme in “On Freedom” is the need to confront racism in a free country. The military, up till now, has made a concerted effort to increase diversity and reject racism.


World War II was a watershed event: defeating fascism and creating democracies in Japan and Germany while also confronting bigotry, prejudice and discrimination on the home front. Snyder cites examples of veterans of the Second World War who returned to face hate and segregation. He discusses the Freedom Fighters of 1961 and the role of Martin Luther King Jr. and John Lewis in the peaceful fight for freedom, equality, and voting rights. 


We must engage, he asserts, writing on a train ride within Ukraine.


Snyder
And we must reject complacency, supplication to authority, leaders' hypocrisy, and our own lazy thinking, including confirmation bias (treating information as evidence only when it confirms what we already believe).

It is also important to recognize “the false tragedy of choice” presented by social media algorithms — between entrepreneurship and social justice, for example.


“On Freedom” includes an appendix that compares positive and negative freedom. The positive view: Government must be made for freedom; the negative view: Government must be dismantled for freedom. Science is either (positive) how we engage with the world or (negative) “one opinion among others.” Racism is either a historical fact requiring reflection or strictly “personal, irrelevant to freedom.”


Extrapolating from the appendix, security and prosperity are achieved through rule of law and accountability (positive freedom) or strictly imposed through strong-arm policing (negative).


We cannot sacrifice liberty for safety, Snyder advises.


“We believe that we can trade freedom for security. This is a fatal mistake.” A government of, by, and for the people should not be shunned or belittled.


Snyder writes, “We enable freedom not by rejecting government, but by affirming freedom as the guide to good government. Reasoning forward from the right definition of freedom, I believe, will get us to the right sort of government.”


He describes “five forms of freedom” as the “logical, moral, and political links between common action and the formation of free individuals.”

“The five forms are sovereignty, or the learned capacity to make choices; unpredictability, the power to adapt physical regularities to personal purposes; mobility, the capacity to move through space and time following values; factuality, the grip on the world that allows us to change it; and solidarity, the recognition that freedom is for everyone.”

Sometimes the best way to see oneself is through the eyes of others. That applies to people specifically and nations generally. Snyder says his book is for the United States, but, as a historian, he draws comparisons with western Europe, eastern Europe, the Soviet Union, and Nazi Germany.


Synder relies on other Western historians, philosophers, and critical thinkers: Frantz Fanon, Václav Havel, Leszek Kolakowski, Edith Stein, and Simone Weil. And he calls on more familiar names such as Socrates, Thomas Jefferson, George Orwell, and Ray Bradbury to help illustrate his point.

This vital book answers some of the questions brought up in Snyder’s “On Tyranny.” 


In this follow-up, he shows how to fight oligarchy (reject disinformation) and confront climate change (embrace to search for fusion power).


He champions actual infrastructure initiatives, real freedom of speech, and a commitment to civil rights.


We discover hidden unintentional “found haiku” in Snyder’s writing. Seventeen syllables, 5-7-5, displayed in three lines, that capture and focus an insight or truth like a laser. Here are a few:


Freedom is not just

an absence of evil but

A presence of good


Empathy is a

precondition for certain

knowledge of the world


Overconfidence

makes us vulnerable to

the propaganda (of tyrants)


A free person sees

the world in color, as through

a kaleidoscope


Synder’s prose travels effortlessly through countries, eras, and moods, both light and stormy. One moment he writes of oppression in the former Soviet Union and hope in Cold War-era Czechoslovakia; the next moment he expounds on the roots of rock and roll, the Velvet Underground, Louie Louie, and Frank Zappa’s Mothers of Invention. “On Freedom” is a fun, enlightened, but ultimately serious ride on Snyder’s train of thought. 


(Top photo of Ukraine's Carpathian Mountains courtesy of Pixabay)